Inaugural Seminar
on Approaches to Pluralism in Muslim Contexts
Pluralism as explored in the context
of Muslim societies has now emerged as a field of investigation
on its own. It deals with the ways in which Muslims have understood
themselves in the light of their internal diversity in relation
to others, as well as the ways in which they have dealt with these
differences both historically and in contemporary time. Though many
recent works by philosophers, political scientists, sociologists
and others have made pluralism a major theme of discussion within
intellectual discourse, this scholarly debate has, however, not
yet reached larger audiences.
With the objective
of encouraging engagement with the notion of pluralism and its specific
relevance to Muslim societies, Aga Khan University's Institute for
the Study of Muslim Civilisations (AKU-ISMC), inaugurated the first
of a series of seminars in January 2003. The seminar titled "Approaches
to Pluralism in Muslim Contexts", was also the first public event
organised by the newly established Institute, based in London. Welcoming
the invitees, Dr. Filali-Ansary, Director of AKU-ISMC, and Dr. David
Taylor, Vice-Provost of the University, called it a historic day and
an auspicious beginning to an effort to initiate open and meaningful
intellectual encounters between scholars from various persuasions.
 |
| Head
of the table (L to R): Professor Roy Mottahedeh, Gurney Professor
of History at Harvard University; Professor Adel Daher of Pace
University, New York, and Dr. Abdou Filali-Ansary, Director,
AKU-ISMC, at the inaugural seminar on "Approaches to Pluralism
in Muslim Contexts", held at AKU-ISMC in January 2003. |
The seminar
aimed at addressing and putting into perspective many questions
and challenges surrounding the notion of pluralism. The growing
interconnectedness of cultures and the urgent need to find ways
of peaceful co-existence of people from different backgrounds has
added premium to the orientation we adopt towards diversity. In
this context, the term pluralism – alongside more traditional notions
such as monism and relativism – has attracted a great deal of attention.
Pluralism assumes that diversity is beneficial to society and seeks
an active engagement with it. Though the concept is much discussed,
there is no consensus about its utility. Some see it as a dangerous
slide towards relativism while others see it as the most desirable
approach to living with differences between oneself (or one's community, nation, religion) and others.
Two distinguished
scholars spoke at the event, approaching the subject from a philosophical
and an historical perspective. Professor Adel Daher of Pace University,
New York, explored the philosophical differences between a political
and militant interpretation of Islam and the vision of establishing
a just, democratic and pluralistic social order. He concluded that
political Islam as an ideology was incompatible with the requirements
of the establishment of such a social order. He continued that while
the actual socio-political outcomes of an ideology could be different
from its formal consequences, it was important that we bear these
in mind as part of our analysis of the issues.
Professor Roy Mottahedeh, Gurney Professor of History at Harvard University,
argued that though political Islam may be incompatible with pluralism,
there are other traditions within the history of Muslim societies
that can serve as harbingers of a contemporary rapprochement between
Islamic faith and pluralistic outlook. In this regard, he quoted
extensively from the poetic and humanistic corpus of Muslim societies,
particularly from the Persian Sufi context, bringing out the underlying
and implied tolerance and acceptance of differences.
The presentations were followed by a lively discussion in which the reasons
why the harbingers of pluralism in Muslim traditions have been eclipsed
by the discourse of absolutism in many contemporary Muslim societies
were deliberated upon. In conclusion, participants observed that
the seminar had opened up various intellectual vistas into the issues
pertaining to the importance and relevance of pluralism in Muslim
societies. These can provide the basis for taking the discussion
forward in the second and third seminars in the series, to be held
in London and Karachi respectively.
