7 The Institute of Ismaili Studies (IIS)
     
    The Institute of Ismaili Studies (IIS) is not regarded as a part of Aga Khan Development Network, and indeed has had purposes other than the promotion of development. This institution, founded in 1977 in London, has evident relevance to AKU as a Muslim university. It was given close attention in the Harvard study, which recommended that an AKU Centre of Research on the Muslim world be built up in close relationship with the Institute. Our Commission invited Dr. Aziz Esmail, the present Dean of the Institute, to its London meeting. It has had the benefit of his paper, "The Institute of Ismaili Studies -a vision for the 1990s" [The Canadian Ismaili, July 1990] and his draft plans for the future of the Institute. Mr. Sutton has also visited the Institute for further conversations.
     
    The Institute has been devoted to needs of the Ismailis as a religious community, but also to wider concerns with the study and understanding of Islam. It has since 1980 conducted a postgraduate programme of studies on Islamic subjects and education, with the aim of providing the Ismaili community with trained talent to guide religious education. About 50 individuals were trained in the original programme, which was conducted in co-operation with the Institute of Education of the University of London and McGill University. The Institute has also undertaken the production of materials for religious education of Ismaili children throughout the world. It has built up a library, specialising in Ismaili materials but embracing a wider Islamic collection. It has fostered research, publications, conferences, and public lectures, in keeping with His Highness' original hope that the Institute would grow into an "internationally recognised academic centre".
     
    Dr. Esmail has been in the course of reshaping the programmes of the Institute in a very broad-spirited approach to Muslim cultures and societies. As he has described the future of the Institute, it will continue its service of the Ismaili community through training religious educators, providing educational materials and giving specific attention to Ismaili history, principles and culture. He sees the Institute having a
     
    "... dual mandate, to foster normative as well as non-normative thought and research. For the Jamats, normative considerations are, in an essential sense, primary..."
     
    The other part of the dual mandate is to foster
     
    "... non-normative thinking or writing, which is not intended to further the point of view Of any one given denomination or school of thought within Islam ... the purpose of this activity would be inquiry and analysis, not the delivery of ready-made solutions. It is not the intention of this branch of [the Institute's] work to provide prescriptive discourse about specifically Ismaili doctrines or practices."
     
    These new programmes will have a still wider perspective, "not confined to the theological and religious heritage of Islam, but [seeking] to explore the relationship of religious ideas to broader dimensions of society and culture". A new graduate studies programme has been devised on these principles, in conjunction with Cambridge University.
     
    The Commission has found the principles and the specifies of this emerging programme of the Institute very attractive. Much of the programme the Institute is now developing is in keeping with the approaches we think appropriate for AKU in dealing with Islam, its culture and civilisations. As in the case of the Aga Khan Trust for Culture, AKU finds itself close to resources and experience which may be of great help in its development. There will also be need to work out co-operative and complementary relationsWe do not pursue these questions here but return to them in Section VII C.3 where we set forth recommendations on the study of Islamic civilisations in AKU.

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