4 The Present State and Outlook for Research and Scholarship in the Third World
     
    How much does this persisting and, perhaps, growing disparity matter ?One might be tempted by reflection on the successes of East and South East Asian stars in the competition for economic development to conclude that it does not much matter, at least for a longish time. These are countries whose successes would appear to depend largely on the diffusion of well-known technologies or the migration of industries to take advantage of low labour costs; they are not countries (excepting Japan, of course) that are world leaders in scientific or even technological research. One might argue further that the openness to international markets and foreign investment that appears necessary in present conditions makes less important the possession of national scientific and technological competences than they have appeared to be in more autarchic pasts.
     
    We take such views to be plausible in the strict sense, i.e., as falsely persuasive. Certainly, the progress of the developing countries will not depend on original scientific and technical discoveries that they make and exploit for themselves. An MIT economist recently observed in the Boston Globe that "Belgium is rich, not because it has invented a lot of technology, but because it has the human capital and social institutions that allow it to employ technology invented in other countries". If we add the recent calculation that Belgium's GDP is greater than that of all of Africa South of the Sahara excluding South Africa, we have an impressive measure of the importance of the "human capital and social institutions" that make possible the productive utilisation of things invented elsewhere. This capacity to absorb new ideas and techniques has many elements, but certainly among them is a professional community of scientists and technologists that is able to stay abreast of and assess the burgeoning new knowledge in many fields. The purveyors of technical assistance learned not long after Point Four was proclaimed that the transfer of knowledge would do no good until there were those equipped to understand it and put it to use. And it was quickly found too that knowledge and techniques from elsewhere needed adaptation and specification when they were used in new situations; hence a realisation, in agriculture, the health sciences, economics and other fields that effective outcomes depended on local research, and hence on people and institutions capable of carrying it out.
     
    There is ample evidence that the successes of the "East Asian Tigers" have depended on their capacity to educate (and to attract back from abroad) strong scientific and technological communities; and we may suppose that in this respect as in others they offer models for other developing countries. There may be legitimate debate about the balance between basic and applied science and technology appropriate at different stages of development. The complaint has commonly been heard that scientists and scholars in the developing countries set their ambitions too much on international professional recognition, to the neglect of the research needs in their own countries. The studies of the Harvard Committee we cited earlier generally contradicted this view, finding more weaknesses in basic than applied research, and seeing this imbalance as unfavourable to the local generation of national professional communities that successful development requires. In sum, we conclude that the lagging of the developing countries -and the Muslim countries in particular ?in scientific productivity is a serious constraint on their potentials for development.
     
    There is another reason for concern about the lagging scientific productivity of the developing countries. That prospering and rising nations will feel discomforts from being undistinguished importers of science and other kinds of culture seems probable. Nineteenth century Americans may have been coarsely indifferent to the sneer, "Who reads an American book -" One wonders if in 2000 or 2010 Koreans or Pakistanis or certainly Malaysians would shrug off a charge that "no one" reads a Korean or Pakistani or Malaysian book, however piously multicultural the world may become. Insistence on the basic right to equal status for peoples from all cultural backgrounds has been a pillar of our international system. And in recent years, particular emphasis has been put on cultural distinctiveness around the world, as democracies have tried to be multicultural and more nations have found their voices.But the maintenance of a cultural distinctiveness in the modern world cannot be hermetic. It must be sustained in interaction with other cultures, and be subjected to their values. Thus both the International Islamic University in Malaysia and the new Jordanian university seek to be distinctively Islamic but competent and engaged in modern secular knowledge. They are behaving as other universities in other nations and traditions seek to do, though perhaps with the special intensity that the sense of Islam's world importance and brilliant history gives. Certainly within the Muslim world, a concern for achieving intellectual distinction recognisable in modern, international terms may be expected to persist strongly during the next decades, whatever the economic and political fate of Muslim countries.

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