|
Science Education, Peace and Development
Bismillah-Ir-Rehman-Ir-Rahim.
Dr. Atta-ur-Rehman, Minister for Education
and Science and Technology.
Dr. A.Q. Khan, Special Adviser to the Chief Executive of Pakistan.
Dr. Ishfaq Ahmed, Dr. Kausar Malik, Dr. Hameed Ahmed Khan, Dr. Iftikhar
Ahmed.
Dr. Farid A. Malik, Chairman of the
Pakistan Science Foundation.
Respected Scientists and
Guests.
Assalam-o-Alaikum
It is an honour and a privilege for
me to be invited to speak at this Convention of Scientists on World
Science Day. I must admit that when I received this invitation I
found myself wondering why I was invited to talk about Science Education,
Peace and Development. Could it be because Aga Khan University has
demonstrated a model for education in the health sciences? A model
that does not just produce good doctors and nurses, but also trains
them to be of use in their communities. I thought this may well
be so, but what is that we do to contribute to peace development.
In order to help me understand this, I draw inspiration from one
of the most important scientists of our times, Albert Einstein,
who said that "Peace cannot be achieved through force, it can only
be attained through understanding."
Albert Einstein
is regarded the world over not just as a physicist whose theories
changed the way in which we examine the world, but also as a leading
educator and peace activist in the later days of his life. In fact,
the last letter he ever signed - only one week before his death
- was addressed to Bertrand Russell, agreeing that his name be added
to a manifesto urging all nations to give up nuclear weapons.
Albert Einstein
was not alone. He is only the brightest star in a galaxy of scientists
who devoted their lives to pushing the frontiers of science, spreading
and improving science education and advocating for peace and development.
Professor Abdus Salam, our very own Nobel laureate, was also not
only one of the most brilliant physicists. He was also one of the
most ardent advocates of the importance of science education for
development and peace in the Third World. His International Centre
for Theoretical Physics is a focal point of cutting edge physics
as well as investigations into how Science Education can benefit
development. The Third World Academy of Sciences, formed under his
leadership, explores this goal further.
Indeed,
I recall vividly my last meeting with him in Trieste some twenty
years ago. He made, on that occasion, a very strong plea to a group
of scientists and development experts about the importance of scholarship
in science to attain long-term development in the Third World. His
words had a profound impact on me at a time when we were busy planning
the Faculty of Health Sciences at Aga Khan University.
UNESCO's dedication
to this issue of the 10th of November, every year starting
this year is critical. The UN General Assembly in its 71st
Plenary in December 1988 foresaw the importance of this nexus in
a resolution to turn science education to peace and development.
We can find today a host of scientist organizations devoting themselves
entirely to concerns of peace and development.[1]
But with all
of this, the relationship of science education to peace and development
is not well understood in Pakistan. There is considerable investigation
into education and development and into development and peace. There
is even some analysis now, principally under the leadership of the
eminent scientists here today, on the relationship between science
education and development. But there is little evidence of enquiry
into the nexus between all three issues.
The very absence
of such material begs further enquiry. My attempt here is to offer
some points for consideration, more as a point of departure for detailed
enquiry than a comprehensive picture of the nexus.
For a start,
any such investigation must be guided by the reality of globalisation
that the world is experiencing today. Within this phase of globalisation,
traditional indicators of development are correlated directly with
the indicators of societal and inter-societal harmony as well as
gains in education, science and technology. The famous UNDP Human
Development Report lists the attainment of key scientific indicators
as being crucial to judging the level of human development in a
society, while the acclaimed World Development Report of the World
Bank does the same. But the importance of the relationship in today's
world is brought out by the now-famous expression: the knowledge-based
economy. At the same time, Pakistan's regional and geopolitical
realities are bringing out the importance of an educated society,
able to compete at the very cutting edge of science and technology.
This brings
to mind what Carl Saga, the astronomer and popular science fiction
writer, said: "We live in a society exclusively dependent on science
and technology, in which hardly anyone knows anything about science
and technology."
Within this
backdrop of globalisation, two dimensions of the nexus between science
education, peace and development may be important to note. In one
dimension, in a very direct sense, science education (particularly
in the natural sciences but also in economics) helps a country engage
with the knowledge-based economy. It does this by imparting skills
and information relevant to growth. Let me say at the outset that
much more empirical evidence is needed to back up this general statement:
evidence that does not exist comprehensively, at least to my knowledge,
in Pakistan. It is a fair statement, however, that science education
enables individuals to compete more effectively in a country's economy
and pushes the frontiers of technological effectiveness and efficiency,
hence contributing directly to growth.
Also
in this direct sense is the importance of science education, particularly
medicine, in imparting the attitudes of humanization and an awareness
of the brutality of conflict. Science education, I feel, thus directly
affects the inclination to peace and development, as evidenced by
the advocacy of leading scientists in the world.
In the second,
more indirect, dimension the nexus between science education, peace
and development is more long-term and potentially more significant.
It is generally accepted that science education, if imparted well,
helps to build a critical and rational approach in individuals.
Such an approach is built not just in the students, but also in
teachers and researchers. Science education, thus, has a clear impact
on the level of tolerance and ability to develop among members of
a society. In the words of Einstein, science education promotes
the "understanding" necessary for peace, and in the philosophy of
Professor Salam, it opens up the doors to development by the very
nature of scientific enquiry.
In
the years surrounding World War II, in particular, there was a visible
effort to develop "scientific" rationality to counter the irrational
attitudes and propaganda of fascism. I think it is not difficult
today to see the need for promoting humaneness and rationality in
the face of rampant, irrational violence.
Coming now to
our own context, these two dimensions - direct and indirect - outline
an agenda for enquiry into what I feel can become one of the more
crucial questions of our time: How does Pakistan develop itself
both socially and economically in the context of globalisation and
within the specific geopolitical context in which we live? How does
our society deal with the imperatives of our neighbourhood and still
develop itself socially, culturally and economically. Certainly,
science education has a critical role to play here, but how can
we clarify this role and work on it?
Although it
is premature to make any recommendations without a more thorough
analysis, I would like to present some of my own thoughts on this.
First, all of
what I have said is critically dependent on the quality of
science education that we impart at all levels. We know that in
many cases in Pakistan, science education is merely an exercise
in memory, rather than a constructive, rationalising and mind-expanding
endeavour. Only "good" education can broaden the mind and develop
skills, whereas as we know, neem hakeem khatra-e-jaan. Much
of science education is also devoid of the context of globalisation
and regional realities within which the education must be utilised.
Thus simply enhancing the scale of science education is necessary
but not sufficient. In fact, I firmly believe that simply throwing
money at the problem will not solve it. Instead, we must concentrate
on using the enhanced resources appropriately to enhance quality
and societal impact. Scientists and science educators have a key
role to play in developing the leadership needed to complement growing
allocations to Science and Technology.
Second, there
is a need to focus on higher education. The knowledge-based economy
and the global importance to higher education have made this apparent.
In particular, proper science education at the tertiary level can
provide the skills, information and attitudes needed for societal
harmony and evolution. It can also train primary and secondary teachers,
especially in science subjects, for a multiplier effect.
Third, there
is a clear need to investigate further the nature of science education
in the context of Muslim civilizations. Our own history shows that
it was the great scientists, healers and navigators who expanded
the frontiers of Muslim society. Contrary popular perception in
the West, it was superior knowledge, trade and the force of our
religious conviction that developed our civilizations. But we have,
sadly, lost the benefits of that wisdom and instead fallen prey
to a distorted "polarity between Islam and the West" and a failure
to "study Islam as a civilisation".[2]
Finally, we
also need to examine again how science education must dovetail with
humanities and the arts to produce well-rounded, educated individuals.
We must not produce tunnel-visioned scientists, or even non-scientists,
but rather whole youths who can integrate with our society,
and lead it to a bright global future. A microbiologist without
an understanding of philosophy is like a lamp without oil; an accountant
with no understanding of scientific reasoning and the great scientific
discoveries of our time, is a mere number-cruncher, easily replaced
by a computer. It is the cross-fertilisation of disciplines that
makes us humans and makes us excel.
Having set this
context, I would like to draw your attention to what is happening
in our own country. Higher education reform, particularly in Science
and Technology but also in the humanities, is proceeding apace to
address exactly these concerns. More specifically, I would like
to describe briefly to you three interesting initiatives at Aga
Khan University.
The
new Human Development Programme is beginning to highlight, through
scientific research, the very close relationship of early childhood
evolution with later development. The development of the body and
brain from conception to age three is a function of its environment,
both in terms of immune system development and the firing of neurons
and development of synaptic pathways. As the Carnegie Task Force
on Young Children notes, this "influence of early environment on
brain development is long lasting." By bringing together science
education, research and practice, the Human Development Programme
is a totally new field which, Inshallah, could make it possible
for a developing society like ours to leapfrog to a new level of
development. It is AKU's attempt towards peace and development through
science education, moving into new areas of research and graduate
studies.
Second, Aga
Khan University has recently established the Institute for the Study
of Muslim Civilisations in London. The Institute is developing research
and scholarship on Muslim civilisations and heritage, integrating
this knowledge into AKU and other educational curricula, and providing
a forum for participation with others in coping with the problems
facing the modern world. This Institute has already set a course
to collect and disseminate literature on Muslim civilisations, including
the history of science, and to conduct research on the heritage
of Muslim societies in "an integrated analysis". It expects to project
these findings within the Muslim Ummah and to industrialised societies
that often have a distorted image of Muslim civilisations and societies.
Lastly, the University
is engaged in establishing a Faculty of Arts and Sciences on a new
550-acres purpose-built campus in Karachi, in response to the "growing
demand for [a] first degree arts and science education" of quality.
As I mentioned
earlier, there is a critical need to develop holistic human beings
by integrating in their education natural and social sciences and
the arts. Aga Khan University has begun an extensive planning process
for this Faculty, critically examining how to evolve this healthy
mix to promote tolerance and development with relevance to our society.
The
planning is driven by a wise adage: "Sow an act and reap a habit;
sow a habit and you reap a character; sow a character and you reap
destiny." It is the hope of the University that quality, relevance
and impact of the new Faculty will be combined with access, to reap
destiny.
The efforts
of Aga Khan University are simply one set of initiatives in science
education, peace and development. The University has a long and
arduous path before it can become the role model that it aspires
to be in this sphere, along the lines of its impact in the health
sciences. But we need many more such initiatives in our country.
I hope that
this event organised by the Pakistan Science Foundation is a first
step towards scientists helping Pakistan build a more tolerant and
economically vibrant society.
Thank you!
[1] The Peace Pledge Movement for Scientists,
the International Network
of Engineers and Scientists for Global Responsibility, the Federation
of American Scientists
[2] Quotes from the Chancellor's Commission
Report, AKU, 1994 (www.aku.edu)

|